International College Of Metaphysical Theology

Not only is it important to act in accordance with and fulfill our values, but research why do we have the values we have, how are values we hold changing and what factors cause this change may be (in some cases) . These reflections can show us, whether ...

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In my estimation Shannon's criticism of the tradition is somewhat overwrought and misguided.

The situation, however, is not unique to Kant.

Before embarking on this study of substance, however, Aristotle goeson in Book Γ to argue that first philosophy, the most general ofthe sciences, must also address the most fundamentalprinciples—the common axioms—that are used in allreasoning. Thus, first philosophy must also concern itself with theprinciple of non-contradiction (PNC): the principle that “thesame attribute cannot at the same time belong and not belong to thesame subject and in the same respect” (1005b19). This, Aristotlesays, is the most certain of all principles, and it is not just ahypothesis. It cannot, however, be proved, since it is employed,implicitly, in all proofs, no matter what the subject matter. It is afirst principle, and hence is not derived from anything more basic.

The "anti-metaphysical" interpretation of Hegel is a red herring.

In this course, presented at the University of Feiburg during winter semester 1930, Heidegger addresses first the meaning of being in Aristotle's Metaphysics, and then uses that as a basis to study freedom and causality in Kant's Critiques.

This critique is here stated tersely for the benefit of those just tuning in.

Writing Your Thesis Or Dissertation | Springwolf Reflections

A lecture course from winter semester of 1921-22, at Freiburg. Heidegger's first discussion of factical life and its relation to care, and the beginning of a phenomenological interpretation of Aristotle. It is a beginning in the sense of an introduction (the title in the entire course, according to the table of contents), a laying down of the ground for an interpretation. As is often the case in his lectures, after he interprets the course title and what questions it elicits, and in this case some descriptions of how Aristotle has been interpreted, Heidegger uses the lecture course to discuss where his thinking is headed. The is the sub-title correctly indicates that this is about the basis for phenomenology. This course is especially value for its elaborations of the sense of "care" that will figure in .

Thesis | Metaphysics | Neoplatonism - Scribd

If the Bible's language depicting God's changing involvement with man in history does not correspond to some changing ontological reality in God, then "theological docetism" seems to result according to Oliphint.

Universalsof language are not created by the linguist.

The political , which all but dominates the academy, literature, journalism, the social "sciences," and education, although famous for the defense of the individual, the eccentric, and the "abnormal," in fact despises , which means any desire of the individual to be free of the Power of the State, especially for an individual to control his own property, wealth, business, or children (often stated in the form of "children's rights," but which really makes children wards of the state).

This is actually the form of metaphysics.

Popper compiles for us a number of characteristic statements:

'The Universal is to be found in the State', Hegel writes.


Oliphint writes, "Because the condescension of the Lord takes place from the beginning, we should understand God's dealings with creation as necessarily entailing that God has assumed properties not essential to him." , 221.