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That was too much even for Oxford professors. They gave the Lutherans the reply they deserved. It was published during the last war as an Oxford Pamphlet, and it is one of the most remarkable and truest documents ever published by English scholars. It was signed by all the Oxford Professors in Theology, people like Bishop Gore, Dr. Spooner, and so forth. In this document the Oxford theologians give a reply to the Lutherans for their condonation of savage reprisals against the civil population of Belgian towns and villages, and similar typical German atrocities.
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Shortly after the war was declared in 1914, the leaders of the German (Lutheran) clergy wrote a bloodthirsty pamphlet which they entitled: To the evangelical Christians abroad. It was full of lies, distortions, mischiefall done in the name of Martin Luther. They explained why they fought, why they had no hesitation in slaying and oppressing their Christian brothers.
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Then there came Martin Luther. He acted like a great and courageous man. He showed no signs of fright. He said what he thought. He brought the true idea of Christianity back to the oppressed masses. His preachings of Christian Freedom were eagerly read and learnt by those thousands of peasants who had merely been waiting for a man of Luther's greatness, honesty, fearlessness, true Christianity.
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In no sphere is this so clear as in Luther's attitude towards the State, as in his commands governing relations between the ruling class and the working classes. The line of demarcation is clearly the year 1525. And before we attempt a more theoretical interpretation of Luther's political teachings, let us look for a short while at the historical facts.
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What now was Luther's attitude in these crucial hours? The peasants looked at him as their leader. They felt confident that he, the great lover of Christian freedom and brotherhood, could be relied upon. But Luther's reply to the twelve articles was somewhat ambiguous. He gave to this reply the title Exhortation to Peace regarding the Twelve Articles. Brother Martin here showed the greatest circumspection. His reply to the overlords as well as to the peasants, in its fundamentals at all events is neither fish nor fowl. The peasants were certainly wrong, but the overlords were not right (Funck-Brentano).